Anthony Bachman
Alias site's blogger

Welcome to Five Revealed. This website examines how the evangelist, shepherd, teacher, prophet, and apostle is not an office, but a passion and point of view that is available to every believer in Jesus Christ. I believe the Church is relational, and these giftings will relationally intertwine into the mosaic fabric called the Church.

I've blogged over 600 different entries during the last six years. Join me in my walk as Jesus' precious Holy Spirit is "retooling" his Church for the 21st Century through insight and revelation into these five passions, five points of view, so diverse, yet the very key to bringing unity in the Body of Christ and maturity to the individual Christian.  It may challenge your thinking of the way we "do Church", for it certainly has challenged me.

I invite you to join me in my journey as the "Five" are "Revealed" in an unique way.

Anthony Bachman




“The Old Is Gone; Behold The New!” Can This Be True For The Way The Church Worships?

The Millennials Look For Ways To Express Themselves In Worship – Part I 

I read an interesting blog, 3 Reasons Contemporary Worship Is Declining, and What We Can Do To Help The Church Move On by Jonathan Aigner (Sept. 4, 2015). His three proponents are: 1) Baby boomers are losing their influence. “‘My own generation is beginning to die.’ Your parents, not your kids, are the biggest proponents of contemporary worship,” 2) Millennials are seeking old ways of doing things. “This doesn’t mean a return to the church of the 1950s, but it means an increasing rejection of the church of the 1990s and 2000s”, 3) Contemporary worship is an unstable and non-theological movement. “To be thoroughly contemporary necessitates a slavish allegiance to the new, the current, the hip, the cool, and the commercial. It requires a thorough rejection of what is old, passe, not current, not cool, and what doesn’t make money.”

Aigner senses a shift in the church worship scene, giving me a hint that the millennials are seeking their own identity in worship, which excites me. This is a good thing.

As a Baby Boomer growing up in the 1950’s & 60’s, I was inundated by hymns written by composers who died over a hundred years earlier. Southern gospel quartets, “special music,” and “choir anthems” entertained us. Worship services were predictable; their script was printed in the church bulletin.

That was all challenged in the ‘70’s & ‘80’s when the Jesus Movement introduced Contemporary Christian Music with a rock beat as electric guitars and drum kits replaced the electronic pipe organs, and the Charismatic Movement introduced worship choruses as choirs yielded to worship teams. Churches were forced to offer two worship services: a traditional service with hymns, hymnals, a choir, special music, and sermon held in a sanctuary, and a contemporary service with choruses projected on an overhead screen, a worship team with drums, guitars, amplifiers, and stage lighting, and a sermon held in an adjacent church gymnasium or all purpose room. The Baby Boomers were trying to find their own unique way to express their praise and adoration to God through worship.

It takes decades for the church to embrace new forms and styles of worship. Those Baby Boomers as youth and those in their twenties who challenged the church scene are now the establishment that accepts their style of worship as acceptable. I do not necessarily support Aigner’s call to “Refuse to contribute to the commercial industry. Stop paying Nashville and Atlanta and Australia for its so-called “worship music.” Stop going to “worship” concerts. Stop listening to commercial Christian radio.” Keith Green challenged the Contemporary Music Industry of his day for their capitalistic entrepreneurship, but he did not call to ditch the whole movement. There is much to glean from it that has benefited the Church.

What the millennials will contribute to the Christian worship scene is yet to be determined by the Holy Spirit, the creator of Christian creativity, who flows among us. How He chooses to express Himself in their midst is yet to be seen, but when it occurs, I guarantee that it will be rejected by current forms, structures, and powers within the institutional church, and it will take decades until it too becomes the accepted practice within the faith.

Holy Spirit come; Holy Spirit create! Church observe what the Holy Spirit is doing in the midst of His people, those who call themselves millennials, as they worship naturally and supernaturally. Embrace the upcoming changes, and accept the new forms of expression Jesus will give His Church, His Bride, in preparation for their eternal marriage in the heavens. Get use to it, for worship in heaven will NOT look like the way we currently do it on earth; just read the book of Revelations, and you will see!



Can I And My Local Church Face Change?

 Why Should/Shouldn’t My Church Embrace Change? Part XXXXVII

He who sits on the throne (Jesus) said, “Behold, I am making all things new.” (Revelation 21:5) 

Often only when engulfed in it is one willing to face change. When you experience it, you know its real, and it only becomes a part of you when you fully embrace it.

As an undergraduate, I learned about teaching, but only by experiencing teaching in daily life did I become a teacher. I thought I knew a lot about my wife the day I said, “I do,” BUT how little I did know was exposed through decades of marriage to her. We took “baby classes” prior to the birth of our first child; they were no longer needed for our next two because of what we had experienced with the first one. Now, in the fall of my life, people think I have wisdom, but wisdom is only learned through experiencing life.

Our life cycle is all about change. About the time one gets use to being dependent on their parents, they kick you out of the house! About the time you feel being comfortable as being an independent single, you fall in love and get married. About the time you enjoy your spouse, children arrive! About the time you appreciate your kids, they’ve grown up and left the nest. Its back to adjusting to the spouse in an “empty nest” with no kids. Just as you enjoy one another again, one dies. Now you are single again but discover that  you need help from your children during your elderly years; you are dependent again! If life is all about change, then why do we resist it so much? The sooner one yields to change, the sooner life returns to being smoother, familiar, and normal until change raises its head again.

All organisms go through life cycles, even the Church, so it needs to embrace change. The rigidity of defined structures and traditions often oppose and prevent change, so we have to undo mindsets that have been set in stone. Moses had the Law, the Logos Word, set in stone on Mount Sinai but eventually learned that man could not live by it no matter how hard they tried. Jesus came as the Rhema, living, Word who not only lived out the Word, but fulfilled it.

Only through our relationship with Jesus and our relationship with fellow believers for whom we are willing to lay down our lives can we work on changing these mindsets. Jesus said, “With people it is impossible, but not with God; for all things are possible with God.” (Mark 10:27) Only through yielding to the Holy Spirit can changed mindsets become a reality. The Holy Spirit can instill vision in us, and his still small voice can tell us what to do. “He who has ears to hear, let him hear.” (Matthew 11:15)

I conclude this series of blogs by asking you, “Why should/shouldn’t you embrace change?” and collectively, “Why should/shouldn’t my local church embrace change?” If you and/or I do not embrace the upcoming change, we, like our old Jewish forefathers and former Catholic saints will be versatile and adjust as much as our systems and structures allow and call it revival and renewal, but if we embrace change, we, like our first century brethren, peers in Jesus Christ, joint members in this royal Priesthood of Believers, will see great things, experience creative newness, and fulfill God’s provincial plan. 



How Christianity Faced Change

Why Should/Shouldn’t My Church Embrace Change? Part XXXXVI

 He who sits on the throne (Jesus) said, “Behold, I am making all things new,” And He said, “Write, for these words are faithful and true.” (Revelation 21:5)

The Jew who had accepted Jesus as his Messiah faced even more radical change and challenges than his traditional brothers who rejected Jesus, because it was also true for him that ”the old things passed away; behold, new things have come.” (2 Corinthians 5:17). Change meant leaving the old, familiar Jewish structures and systems for a new life in Jesus. This was a difficult transition at first, as these new believers were tempted to return to their familiar religious ways by returning to the Temple and synagogues, but persecution and rejection drives them away from the old forms. They realize they no longer need a physical building like the Temple in which to meet because they can meet anywhere, anytime. “Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God.” (I Corinthians 6:19-20) That is a drastic mindset change, even for Christians today.

Since Christianity was built around Jesus rather than a religious system or building that included animal sacrifices, there was no need for hierarchal leadership since “The Lord has sworn and will not change His mind, ‘You are a priest forever according to the order of Melchizedek.’” (Psalm 110:4) Because  “Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek, (Hebrews 6:20) You are a priest forever.” (Hebrews 7:17) With Jesus as our High Priest, there is no need for a pyramidal leadership structure; instead leadership can be built on a relationship built on equal peers, priests in a priesthood, unlike Aaron’s or the Levitical priesthood, but one that is eternal. Paul, or any apostle, could come into a town, birth, build, release, and leave a church in six to eighteen months without establishing a hierarchy. That is an incredible mindset to grasp, even for Christians today.

If it was tough for the traditional Jew to face such rapid change, the Jew who accepted Jesus as his Messiah faced even more drastic changes. When something old passes the torch to something new, change is inevitable. Often the Old Guard will oppose it or adjust to it, while the New Guard will openly embrace it.

There is a striking resemblance between the way today’s Christian church functions structurally with his Jewish counterparts at the time of Christ. The church identifies with a building; you go to “church”, a building, on Sundays. The “order of worship” is set in stone; you do “church”. A hierarchal form of leadership above the masses, who have become passive, leads it. The masses are expected to finance the institution. What would happen if this system too would crumble, fall, and face the same fate as its predecessor?

I ask:

                  Can peer relationships replace hierarchal structures of leadership?

                  Could organisms be restored to life rather than just be re-organize?

                  Instead of readjusting, could the Church accept and embrace newness?

                  Can the Holy Spirit be allowed to flow freely again in a fluid Church?

                  Could complacency and passivity be replaced with activity, creating a continuation of the book of Acts?

                  Can traditions give way to new mindsets?

                  Can the Church embrace revival rather than oppose or try to control it?

All these require drastic mindset changes.


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